Wednesday, April 18, 2012

Eternal Marriage

Today's scripture mastery comes from Doctrine and Covenants 131:1-4:
 In the celestial glory there are three heavens or degrees;
 And in order to obtain the highest, a man must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage];
 And if he does not, he cannot obtain it.
 He may enter into the other, but that is the end of his kingdom; he cannot have an increase.
These verses tell us one of the requirements to obtain the highest blessings we can obtain from God--that of returning to His presence, and being with our family eternally.  (For a description of the other "heavens" or degrees of glory that exist, and who will be in each, see Doctrine and Covenants 76 verses 50-113)

What exactly is the new and everlasting covenant of marriage?  In short, it means that we must be married by the proper authority (by one who holds the priesthood of God, and the sealing power of Elijah).  Also, it must be done where God has said--meaning in one of his Holy Temples. 

A temple is a Holy place.  It is literally the house of God.  And because we must be as clean and pure as possible before entering His presence, there are certain requirements that everybody who wants to enter a temple must meet before entering a temple.  There are many who think that we do "secret" things inside, and keep people out of the temples to keep those things secret.  The truth is, that we would love to have everybody be able to enter the temple.  The requirements that must be met to enter a temple are well known.  First, you must be committed to keep the commandments of God--to show that you are, you must be a member of the church "in good standing" (i.e. meaning that you are keeping the commandments of God) for at least a year.  Then you must obtain a temple recommend from your local bishop and stake president.  They give you one of these temple recommends after a brief interview with them, where they ask you some basic questions.  The questions relate to your belief in Christ and in the church that He has established.  They also ask if you are living the commandments that you have promised to live when you were baptized.  The last question they ask is a simple one "Do you believe that you are worthy to enter the temple?"  Anybody who meets those requirements can enter the temple of God.  (If you want to find out more about what a temple is, where they can be found, and what the purpose of a temple is, you can go to http://www.lds.org/church/temples)

So--with all that background, if you and your spouse wish to obtain the highest blessings that God has for you and your family, you now know what you must do to obtain them--You must be worthy to enter a Temple of God, and be sealed together with your spouse by the power of the priesthood in the temple.

That is not the end though--The sealing in the temple of a man and wife is conditional upon both of them "enduring to the end," meaning that they both promise to continue to keep the commandments of God and keep the promises they have made to each other, and to the Lord all through their lives.

What that means is that the blessings that God promises us are not obtained by meeting the requirements of a simple checklist.  We can't simply say "I accept Christ" and be saved.  Nor can we say "I have been baptized, so I am now saved"  (and then go back to the way our lives were prior to our baptism--we must continue to keep the commandments of God afterwards and through our entire life)  The same thing is true with the new and everlasting covenant of marriage--just because we were once able to enter the temple with our spouse and be sealed in the new and everlasting covenant of marriage, does not mean that we automatically receive all the blessings from God that are promised--unless we continue to live our lives in the way that qualified us to enter the temple with our spouse in the first place. 

Sunday, April 8, 2012

Easter Thoughts

I haven't posted in quite a while.  I figured that today would be a good time to add some thoughts. 

Easter Sunday is probably on of the most significant and important holidays there are.  In my opinion, it is more important than Christmas.  Why do I say that?  After all, Christmas is celebrated to remember and think about the birth of our Lord and Savior Jesus Christ.  Christ was born to give hope and salvation to all that will believe in Him.  Christmas is a time of hope.  Easter, I think gives even more hope, as it is when we celebrate the fulfillment of Christ's work.  After all, if Christ hadn't been resurrected on that first Easter--than we probably wouldn't even celebrate Christmas.  Easter is when we celebrate and remember and give thanks to Christ.   His overcoming of both sin and death, through the marvelous atonement and the resurrection is the reason that I say that Easter is so important.

This Easter Sunday as we remember and celebrate Christ's resurrection, we remember and are thankful for all that Christ has done for us.  All we have comes from Him.  He is the creator.  He has given us life.  He has given us our free will.  With that will, we all make mistakes.  We all sin, as we are not perfect like Christ is.  Sin is one of the things that prevents us from returning to live in God's presence once more--however, if we follow Christ, and do our best to keep His commandments.  If we repent when we sin (in my case, I need to repent frequently!), we can all be forgiven our our sins--That is a gift freely given to all who will accept Christ, and keep His commandments.  The other thing that prevents us from living with our Father in Heaven once more is that we don't have a perfect body as he does. . .yet.  Through the miracle of the resurrection, we will all receive a perfect, eternal body.  The gift of the resurrection is one that Christ has given to ALL people without price.  Because Christ was resurrected, we too shall live again! 

President Thomas S. Monson, the current prophet on the earth today gives a powerful testimony of the truth of Christ's atonement and resurrection.  I would like to copy here some of the things he has said about Christ (these quotes are found in this month's church magazine, called the Ensign):

“He Is Risen”

“The clarion call of Christendom,” President Thomas S. Monson has declared, is that Jesus of Nazareth rose from the dead. “The reality of the Resurrection provides to one and all the peace that surpasses understanding” (see Philippians 4:7).1
In the following excerpts, President Monson shares his testimony of and gratitude for the Savior’s Resurrection and declares that because the Son conquered death, all of the Father’s children who come to earth will live again.

Life beyond Mortality

“I believe that none of us can conceive the full import of what Christ did for us in Gethsemane, but I am grateful every day of my life for His atoning sacrifice in our behalf.
“At the last moment, He could have turned back. But He did not. He passed beneath all things that He might save all things. In doing so, He gave us life beyond this mortal existence. He reclaimed us from the Fall of Adam.
“To the depths of my very soul, I am grateful to Him. He taught us how to live. He taught us how to die. He secured our salvation.”2

Dispelling the Darkness of Death

“In certain situations, as in great suffering and illness, death comes as an angel of mercy. But for the most part, we think of it as the enemy of human happiness.
“The darkness of death can ever be dispelled by the light of revealed truth. ‘I am the resurrection, and the life,’ spoke the Master. ‘He that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die.’
“This reassurance—yes, even holy confirmation—of life beyond the grave could well provide the peace promised by the Savior when He assured His disciples: ‘Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.’”3

He Is Not Here

“Our Savior lived again. The most glorious, comforting, and reassuring of all events of human history had taken place—the victory over death. The pain and agony of Gethsemane and Calvary had been wiped away. The salvation of mankind had been secured. The Fall of Adam had been reclaimed.
“The empty tomb that first Easter morning was the answer to Job’s question, ‘If a man die, shall he live again?’ To all within the sound of my voice, I declare, If a man die, he shall live again. We know, for we have the light of revealed truth. …
“My beloved brothers and sisters, in our hour of deepest sorrow, we can receive profound peace from the words of the angel that first Easter morning: ‘He is not here: for he is risen.’”4

All Will Live Again

“We laugh, we cry, we work, we play, we love, we live. And then we die. …
“And dead we would remain but for one Man and His mission, even Jesus of Nazareth. …
“With all my heart and the fervency of my soul, I lift up my voice in testimony as a special witness and declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He it was who died on the cross to atone for our sins. He became the firstfruits of the Resurrection. Because He died, all shall live again.”5

A Personal Witness

“I declare my personal witness that death has been conquered, victory over the tomb has been won. May the words made sacred by Him who fulfilled them become actual knowledge to all. Remember them. Cherish them. Honor them. He is risen.6